{"id":354,"date":"2026-02-18T17:00:00","date_gmt":"2026-02-18T15:00:00","guid":{"rendered":"https:\/\/ifis-iz.com\/ifisiz-tuem-muesluemanlarin-ramazan-i-serifini-tebrik-eder-hayirli-ve-bereketli-ramazanlar-diler"},"modified":"2026-02-18T00:22:06","modified_gmt":"2026-02-17T22:22:06","slug":"ramazan-baslangici","status":"publish","type":"post","link":"https:\/\/www.ifis-iz.com\/tr\/ramazan-baslangici","title":{"rendered":"\u0130F\u0130S&#038;\u0130Z, T\u00fcm M\u00fcsl\u00fcmanlar\u0131n Ramaz\u00e2n-\u0131 \u015eer\u00eefini Tebrik Eder, Hay\u0131rl\u0131 ve Bereketli Ramazanlar Diler"},"content":{"rendered":"\n<p>19 \u015eubat 2026 tarihinde, insan\u0131n i\u00e7 alemine ve maneviyat\u0131na y\u00f6neldi\u011fi, oru\u00e7 ibadetiyle terakki etti\u011fi zaman dilimi olan m\u00fcbarek Razaman ay\u0131 ba\u015flamaktad\u0131r. \u0130lah\u00ee Mesaj\u0131n n\u00fcz\u00fbl\u00fcn\u00fcn bu ayda ba\u015flamas\u0131 ve i\u00e7inde bin aydan daha hay\u0131rl\u0131 olan \u201cKadir Gecesi\u201dni bar\u0131nd\u0131rmas\u0131 nedeniyle \u201cKur\u2019an ay\u0131\u201d olarak da tarif edilen Ramaz\u00e2n-\u0131 \u015eer\u00eef, y\u00fcce dinimiz \u0130slam\u2019da ayr\u0131cal\u0131kl\u0131 bir konuma sahiptir. Ramazan ay\u0131n\u0131n girmesi, M\u00fcsl\u00fcmanlara \u015f\u00fck\u00fcr, kanaat, tevazu ve di\u011fergaml\u0131k gibi ulv\u00ee de\u011ferleri hat\u0131rlatmaktad\u0131r. Bu vesile ile \u0130F\u0130S&amp;\u0130Z, \u0130slam aleminin m\u00fcbarek Ramazan ay\u0131n\u0131 tebrik eder, feyiz ve bereketli Ramazanlar temenni eder.<\/p>\n\n<p>\u0130slam \u00e2limleri, \u201cramazan\u201d kelimesinin k\u00f6k itibariyle \u201cya\u011fmur\u201d veya \u201cate\u015f, kor\u201d gibi farkl\u0131 as\u0131llardan t\u00fcredi\u011fini ifade etmi\u015flerdir. Yaz ya\u011fmurunun yery\u00fcz\u00fcn\u00fc toz ve kirden ar\u0131nd\u0131r\u0131p temizledi\u011fi gibi oru\u00e7 ibadeti de M\u00fcsl\u00fcmanlar\u0131n g\u00f6n\u00fcllerini hata ve g\u00fcnahlardan ar\u0131nd\u0131rarak p\u00eer-u p\u00e2k hale getirmektedir. Oru\u00e7 tutan kimsenin, kendini yeme ve i\u00e7meden al\u0131koymas\u0131 nedeniyle hissetti\u011fi o kavurucu susuzluk, o kimsenin Rabb-i Rah\u00eem\u2019ine kar\u015f\u0131 isyanlar\u0131ndan m\u00fctevellit meydana gelen hata, kusur ve g\u00fcnahlar\u0131n\u0131 yak\u0131p atmaktad\u0131r. (bkz. er-R\u00e2z\u00ee, Tefs\u00eeru\u2019l-keb\u00eer, 5\/71 ; Elmal\u0131l\u0131 M. Hamdi Yaz\u0131r, Hak Dini Kur\u2019\u00e2n Dili, 1\/507)&#13;\n<\/p>\n\n<p>Oru\u00e7 (arap. savm), \u201cAllah r\u0131zas\u0131 i\u00e7in bir\u015feye kar\u015f\u0131 kendini tutmak, engellemek\u201d anlam\u0131na gelmektedir. M\u00fcsl\u00fcmanlar, bir ay boyunca imsak vaktinden g\u00fcne\u015fin bat\u0131\u015f\u0131na kadar kendilerini yeme ve i\u00e7meden al\u0131koyarak, hadis-i kuds\u00eede ifade buyruldu\u011fu \u00fczere Cen\u00e2b-\u0131 Hak taraf\u0131ndan hesaps\u0131z m\u00fckafatlara n\u00e2il olmay\u0131 \u00fcmit etmektedirler: \u201c[\u2026] Oru\u00e7lu kimse yemeyi ve i\u00e7meyi benim i\u00e7in terk etmi\u015f, benim i\u00e7in isteklerinden vaz ge\u00e7mi\u015ftir. Oru\u00e7 tamamen benim i\u00e7indir ve bu ibadetin kar\u015f\u0131l\u0131\u011f\u0131n\u0131 bizzat ben veririm.\u201d(Buh\u00e2r\u00ee, Savm, 2). Nefsin bu bilin\u00e7li engellenmesi, ki\u015finin kendisini sadece yemek ve i\u00e7mekten al\u0131koymas\u0131n\u0131 de\u011fil, ayn\u0131 zamanda yalan, bo\u015f konu\u015fma, dedikodu ve kalp k\u0131rma gibi b\u00fct\u00fcn k\u00f6t\u00fcl\u00fcklerden uzak tutmas\u0131n\u0131 da kapsamaktad\u0131r (bkz. Bakara: 2\/183). Ki\u015fi, oru\u00e7la birlikte hazret-i Allah\u2019\u0131n (c.c.) ihsan ve nimetlerinin kadr-\u00fc k\u0131ymetini idrak etmekle birlikte nefsini tezkiye ve terbiye etmeye azmetmektedir.&#13;\n<\/p>\n\n<p>Oru\u00e7 tutan kimse, bu ay i\u00e7erisinde insanlararas\u0131 dayan\u0131\u015fman\u0131n bir \u00f6rne\u011fi olarak yery\u00fcz\u00fcnde ya\u015fayan b\u00fct\u00fcn muhta\u00e7lar\u0131 g\u00f6z\u00f6n\u00fcnde bulundurmak suretiyle onlara kar\u015f\u0131 da al\u00e7ak g\u00f6n\u00fcll\u00fc olarak tevazu ve hassasiyet sahibi olmay\u0131 \u00f6\u011frenmektedir. Oru\u00e7lu, zenginli\u011fin ve varl\u0131kl\u0131 olman\u0131n \u201cgayet tabii\u201d bir durum olmay\u0131p bilakis ancak Allah\u2019\u0131n bir l\u00fctfu ve emaneti oldu\u011funu ve her an elinden al\u0131nabilece\u011fini bizzat kendi \u00fczerinde hissetmektedir.&#13;\n<\/p>\n\n<p>M\u00fcbarek Ramzan ay\u0131n\u0131n, Mahb\u00fbb-u H\u00fcd\u00e2 Efendimiz (s.a.v.)\u2019in ifadesiyle \u201cba\u015f\u0131nda rahmet, ortas\u0131nda ma\u011ffiret, sonunda ise Cehennem ate\u015finden kurtulu\u015fu\u201d (\u0130bn Huyezme, Sahih,3\/191) getirmesini ve insanl\u0131\u011fa bar\u0131\u015f, adalet ve rahmet bah\u015fetmesini y\u00fcce Mevl\u00e2m\u0131z\u2019dan (c.c.) niy\u00e2z ediyoruz.<\/p>\n","protected":false},"excerpt":{"rendered":"<p>19 \u015eubat 2026 tarihinde, insan\u0131n i\u00e7 alemine ve maneviyat\u0131na y\u00f6neldi\u011fi, oru\u00e7 ibadetiyle terakki etti\u011fi zaman dilimi olan m\u00fcbarek Razaman ay\u0131 ba\u015flamaktad\u0131r. \u0130lah\u00ee Mesaj\u0131n n\u00fcz\u00fbl\u00fcn\u00fcn bu ayda ba\u015flamas\u0131 ve i\u00e7inde bin aydan daha hay\u0131rl\u0131 olan \u201cKadir Gecesi\u201dni bar\u0131nd\u0131rmas\u0131 nedeniyle \u201cKur\u2019an ay\u0131\u201d olarak da tarif edilen Ramaz\u00e2n-\u0131 \u015eer\u00eef, y\u00fcce dinimiz \u0130slam\u2019da ayr\u0131cal\u0131kl\u0131 bir konuma sahiptir. Ramazan ay\u0131n\u0131n [&hellip;]<\/p>\n","protected":false},"author":1,"featured_media":8816,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[262],"tags":[],"class_list":["post-354","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-mesajlar"],"_links":{"self":[{"href":"https:\/\/www.ifis-iz.com\/tr\/wp-json\/wp\/v2\/posts\/354","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.ifis-iz.com\/tr\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.ifis-iz.com\/tr\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.ifis-iz.com\/tr\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.ifis-iz.com\/tr\/wp-json\/wp\/v2\/comments?post=354"}],"version-history":[{"count":5,"href":"https:\/\/www.ifis-iz.com\/tr\/wp-json\/wp\/v2\/posts\/354\/revisions"}],"predecessor-version":[{"id":8818,"href":"https:\/\/www.ifis-iz.com\/tr\/wp-json\/wp\/v2\/posts\/354\/revisions\/8818"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/www.ifis-iz.com\/tr\/wp-json\/wp\/v2\/media\/8816"}],"wp:attachment":[{"href":"https:\/\/www.ifis-iz.com\/tr\/wp-json\/wp\/v2\/media?parent=354"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.ifis-iz.com\/tr\/wp-json\/wp\/v2\/categories?post=354"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.ifis-iz.com\/tr\/wp-json\/wp\/v2\/tags?post=354"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}